In this sermon, we begin the first Sunday of Advent, and I guide us through the work of Wilda C. Gafney, Fleming Rutledge, and the parable of the doorkeeper in Mark 13:34-37.
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Their friend, hero, Lord and Savior was unjustly murdered. He was the one that said He was going to save them from the Roman Empire. But what they saw with their eyes was not him overturning the Roman Empire but they saw the Roman Empire over turned Him. BUT…
As they walked through the Red Sea, I imagine that all of Israel marched together just like they do in the protests of today. They marched on dry ground surrounded by walls of impossibility, yet God made a way for them to cross over to the other side. And they are led by a prophet called Miriam as she sings and dances she embodies a place of liberation as the river swallows up their oppressors - the horse and rider. Miriam begins to give Israel prophetic imagination to exist and to live as something different.
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